8.8.5

Discuss Mexican settlements and their locations, cultural traditions, attitudes toward slavery, land-grant systems and economies.

             Mexican settlements in the 1800s were very unique in their customs, traditions, and way of life. In the late 1700s to 1823, when Mexico still belonged to Spain, Spanish priests came to present day California and established missions, where they tried to convert Native Americans to Catholicism. These missions, which lay all along the Pacific coast of California, were constructed similar to a small Spanish village. The dominant building being the church proper, also served as a defense at times of hostile attack. Along with the church, were living quarters, barns, and the mission lands which were used for farming and livestock grazing. The Catholic Church established a total of 21 missions in California. During the 1800s, Native Americans were given very little land. In the Mexican land-grant system, the government gave and sold large estates called ranchos to wealthy private citizens called rancheros. These settlements, located throughout California, were created from mission land. Native Americans performed most of the labor in Mexican settlements, and were still the majority in the Mexican west. The Mexican economy depended on this laboring class for most of the farming, mining, and ranching work that had to be done. Even though Native Americans were legally free and entitled to wages, they were often treated little better than American slaves. Mexicans in California and New Mexico in the 1800s were against slavery. In fact, when the two unions gained their freedom, they wanted to be let into the union as free states. Originally, Mexico had allowed slavery, but their northern regions had a strict attitude against it. The ranchos of Mexican settlements were loaded with cattle, which served as the main economical industry. Cattle were the main source of food, trade, and occupation. The people of California depended on trading ships for most of their necessities, as they manufactured few products themselves. In these Mexican settlements money was rarely used and business was done by trading. The Mexican culture was very unique. The Mexicans developed their own arts such as ceramics, music, poetry, sculpture, and weaving. The settlements were also very interested in music and dance. There were even frequent rodeos, where in addition to showcasing the sport of horsemanship and roping, it offered a culturally rooted, family-based form of entertainment that inspired poetry, music, painting, and dance. Mexican settlements in the 1800s had their own way of life, which we in America have adopted in small ways such as language and the arts.


More Information:

   1.    http://www.lib.berkeley.edu/EART/rancho.html#pueblos
          This website was very helpful in explaining the different Mexican settlements, because it explored the development of the societies over this time period. The given information was divided into easy-to-understand sections, and tied in the history to present-day events.

   2.    http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=761576758¶=195#p195
          This website efficiently explored Mexican social classes, race, and economies. It was helpful in understanding the attitudes toward slavery and treatment of Native Americans. The information didn’t go into much detail, but was an excellent source to get an overall idea of the time period.

   3.    http://encarta.msn.com/encnet/refpages/RefArticle.aspx?refid=761556274¶=27#p27
          This was another helpful Encarta website. The information on slavery was actually part of an article on Zachary Taylor. The part that tied in with this standard question was “A Debate Over Slavery”, which was on the second page of the article. It gave further information on America’s reactions to Mexico’s attitude toward slavery, which I actually wasn’t able to find anywhere else. This was an excellent article to read.


Recommended Books:

   1.    The American Journey: Building a Nation
          by Joyce Appleby, Alan Brinkley, James McPherson, and National Geographic Society